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Cryonics: too rational, hence fair game?

CryotagOn Practical Ethics I blog about cryonics acceptance: Freezing critique: privileged views and cryonics. My argument is that cryonics tries to be a rational scientific approach, which means it is fair game for criticism. Meanwhile many traditional and anti-cryonic views are either directly religious or linked to religious views, which means people refrain from criticising them back. Since views that are criticised are seen as more questionable than non-criticised (if equally strange) views, this makes cryonics look less worth respecting.

Ebola and the dragon

Here is a reason not to worry too much about Ebola… yet. I took the WHO data on Ebola outbreaks and plotted it. The distribution is not power-law distributed (looks bent on a loglog scale) but is decently exponential (straight on a semilog scale). The probability goes down fast with size.

ebolaoutbreaks

However, when we add the final toll from the current outbreak (1603 suspected cases with 887 fatalities at August 1) it might turn out to be a “dragon-king” bucking the line: in that case we should expect that large international outbreaks follow an entirely new dynamic. This is mildly worrying. Still, it is early days. 

Is love double-blind?

On Practical Ethics, I blog about whether there is a difference in the ethics of the dating site OKCupid and Facebook manipulating their users. My tentative conclusion is that there is a form of informal consent in using certain sites – when you use a dating site you assume there will be some magic algorithms matchmaking you, and that your responses will affect these algorithms. This consent might be enough to make many experiment ethically OK.